| Etymology of the Word "God" |
| (Anglo-Saxon God; German Gott; akin to Persian khoda; Hindu khooda). |
| God can variously be defined as: |
| the proper name of the one Supreme and Infinite Personal Being, the |
| Creator and Ruler of the universe, to whom man owes obedience and |
| worship; |
| the common or generic name of the several supposed beings to whom, in |
| polytheistic religions, Divine attributes are ascribed and Divine worship |
| rendered; |
| the name sometimes applied to an idol as the image or dwelling-place of a |
| god. |
| The root-meaning of the name (from Gothic root gheu; Sanskrit hub or emu, "to |
| invoke or to sacrifice to") is either "the one invoked" or "the one sacrificed to." |
| From different Indo-Germanic roots (div, "to shine" or "give light"; thes in |
| thessasthai "to implore") come the Indo-Iranian deva, Sanskrit dyaus (gen. |
| divas), Latin deus, Greek theos, Irish and Gaelic dia, all of which are generic |
| names; also Greek Zeus (gen. Dios, Latin Jupiter (jovpater), Old Teutonic Tiu or |
| Tiw (surviving in Tuesday), Latin Janus, Diana, and other proper names of pagan |
| deities. The common name most widely used in Semitic occurs as 'el in Hebrew, |
| 'ilu in Babylonian, 'ilah in Arabic, etc.; and though scholars are not agreed on the |
| point, the root-meaning most probably is "the strong or mighty one." |
| P.J. TONER |
| Transcribed by Tomas Hancil |
| The Catholic Encyclopedia, Volume VI |
| Copyright © 1909 by Robert Appleton Company |
| Online Edition Copyright © 1999 by Kevin Knight |
| Nihil Obstat, September 1, 1909. Remy Lafort, Censor |
| Imprimatur. +John M. Farley, Archbishop of New York |